More cheese rolling

I was driving some friends home the other Sunday after a hike when we were stopped by the road being taken over by a cheese rolling competition—it appeared to be at least the regionals by the size of the crowd and number of teams and participants. I captured thirteen seconds of a very solid throw for you:

It was such an important competition that they even had the, if you will allow me, big cheese category, the Parmigiano. Which weighs around 55 pounds and requires a back brace. Unfortunately that event happened earlier in the day.

Cheese rolling is dear to my heart as it was an early subject of an Itch column, so you can click through to read all about the history and rules of this fine sport.

I loved that, for some reason, the all-Italian speaking team from Arezzo decided to name themselves in English.

The world of Italian women shepherds

I am lucky enough to have been forwarded a link to an Italian documentary, In Questo Mondo (In This World), about women shepherds. I was transfixed for an hour and a half—caught up in the lives of these women, ranging in age from 20 to 102. Living in the most primitive of conditions, doing physically grueling labor, walking miles per day with the flocks in all types of weather, spending their time almost exclusively in the company of animals, and always being on the very edge of financial viability, these women told similar stories of rebellion, following their hearts, and finding contentment.

(photo copyright of Anna Kauber and used with permission)

The film is gorgeous, leisurely, and immersive. Watching it I felt as if I was transported as an invisible observer into these women’s worlds. I was curious about the film so I tracked down the director, Anna Kauber. She was a delight to talk to—smart, articulate, curious, sophisticated, and funny. She is an agricultural scholar, fascinated by Italy’s agrarian past and present. She came across the subject of women shepherds and began, as she calls it, a pilgrimage to meet and understand them. Her desire to learn and know rather than ask a few questions and leave is why the film has such an immersive and quiet feel, and why it moved me so much. Anna would spend a minimum of three days with each woman, living with her day and night, and film nonstop, never asking questions or doing a formal interview. As the women became more comfortable they would begin to open up and tell her about their lives and feelings in the most natural and intimate way possible.

Anna ended up spending over two years filming, living out of her small yellow Fiat, covering 17,000 kilometers in every part of Italy. She spent time with over 100 shepherds, with 22 ultimately ending up in the film.

Rosina Paoli thinks that the prevalence of depression comes from being so removed from nature. “I don’t know what ‘depressed’ means. Just come up here and hoe! That’ll cure your depression!” (photo copyright of Anna Kauber and used with permission)

As different as these women are from one another in age, location, and education, a few themes crossed almost all stories. These women say their relationship to animals is different than male shepherds. They name individuals in the flock (and many will come when called by name), know all their personalities, and are deeply kind. Anna told me that male shepherds joke that if a lamb is born with a problem they will work hard for a couple hours to try to save it, but that a woman shepherd will do whatever it takes, for as long as it takes, to save the lamb. Several of the women spoke of the more distant and transactional (even occasionally cruel) relationship that male shepherds have with the animals, where they feel much more maternal.

(photo copyright of Anna Kauber and used with permission)

Most of the women had needed to fight to become shepherds. Traditionally it is not a role that women are seen as capable of doing and many had to rebel against family, society, friends, and male shepherds. But it is a life they find freeing and rewarding. As Caterina de Boni Fiabane says, “I fell in love with the phenomenon of seasonal migration, of not always staying in the same spot, having your home be more than just a small town. My home goes from here to Friuli. It’s a big home. I move, starting from here. Everywhere I go I know people. I feel at home, it’s wonderful.”

(photo copyright of Anna Kauber and used with permission)

Anna felt that the time she spent with these women changed her. She said that she was impressed by how much the women were content and lived in the present moment. Whether it was pouring rain or glorious, whatever misfortune or wonderful event happened, they faced it head on.

The film is a labor of love by Anna, with some additional crowd-sourced funding. It has been doing well on the Italian film festival circuit, winning Best Italian Documentary at the Torino festival, Best Documentary of the Year at MAXXI Roma, as well as awards in the Brescia and Trento festivals.

Unfortunately due to some funding restrictions I can’t share the link to the film widely, but let me know if you are interested in seeing it, or have an inspiration to organize a screening in the U.S. or London, and I can provide a link. (It is subtitled in English.) Anna (and I!) would love to get it out into the world.

Postcard from the farm stand

It continues to be rainy and cold. I need to get out of the house so I suggest lunch at the farm stand. John and Donella don’t want to come, so I go alone. Inside there are three tables. Two are filled with workers who I often see eating there and they all say hello. A small plastic table with folding chairs is still sitting empty, pushed into the corner next to the wall. It’s warm inside, the Giro d’Italia is on the TV, and everyone is watching.

The menu changes every day and today’s choice is pasta with barely cooked fresh cherry tomatoes and basil, followed by a steak. The pasta is perfect—a local type of onion making it sweet along with the punch of the tomatoes. I call John and tell him he must come and I save half my pasta for him. The owner takes it away to keep it warm. Donella decides to join us after errands and we add her to the corner of the folding table.

The owner and workers share theories and predictions about the Giro and try to explain race strategies to us. The workers leave and the couple that run the farm stand sit down for lunch at the next table. They jokingly want to know if we want another lunch prepared for Sebastian at yet another time. Our pasta, steaks, grilled vegetables, wine, strudel, and coffee come to 20 euros.

There’s a new kitten, only a month old and really too young to be away from its mother. Donella holds the kitten and I get Lola, who is a true kitten whisperer, out of the car. We let them run around together and the kitten is in equal parts courageous and frightened, not sure if Lola is mother or dragon. Lola lays on the ground, off her leash, and looks away when the kitten approaches to make it more at ease. Soon the hen and her two baby chicks join the mix.

As I leave the sun comes out over the valley. My heart is full.

“Endgame” in a small Italian town

Warning: some spoilers

Avengers fever has hit our valley. Sebastian went with friends to see Avengers: Endgame in Italian on opening night in a packed theater in a small Italian town. (Not the theater you are picturing—it’s a theater from 1836, highly decorated, ringed by four floors of tiny boxes with three or four seats each.) He was so excited that we insisted we go to the English-version screening the following evening at the multiplex in the larger town of Arezzo.

As this was one of the few showings in English our theater was packed with Americans. It was fun to compare the experience of seeing the film with an American audience with how Sebastian described the all-Italian audience in the smaller town. Our American crowd, largely consisting groups of teen boys, was pretty darn quiet and reserved. It didn’t feel like there was a shared sense of catharsis and that we were all kinda there on our own seeing the film, although we were in a group.

Not how Sebastian and his friends experienced the movie. First of all, there was a large age range of attendees. He said that groups of middle-aged friends (sans kids) were as common as groups of teens, and many families with small kids. He came out of the movie buzzing, and it said it was largely because of how the whole theater of 400 was responding to the film throughout. It went from a shared gasp of feeling and shock when Hawkeye’s daughter disappears in the opening scene, to laughing shouted comments on the heavy-handed Audi product placement, to absolute, stunned silence when the dead superheros return in yellow orbs with Dr. Strange. (Sebastian said he, and the person next to him, and it felt like the whole audience, was trembling. And this is from a 15-year old.) Many people cried, and there were cheers throughout.

I wish I had of seen that version, but again, I’m one of those people who think it is the most delightful thing in the world when airplanes full of Italians applaud and cheer upon landing—much to the disdain of the often British minority of passengers. There’s something about this accessibility and ease about emotions that I just can’t get enough of.

The mysteries of Italian shutters

I’ve noticed that in Italy most shutters are always closed—even in houses where people are living and seem to be home. I’ve wondered why so many shutters are closed so much of the time, and how people live with them shut, so I asked some Italian friends.

One friend thinks that it is an artifact from an earlier way of living and happens more in small villages like ours with an older population than in larger, more age-diverse cities like Milan. Traditionally a house would have only one room that was heated and the whole family would gather there to stay warm whenever they were in the house. You’d cook, eat, and basically live in this room and the shutters would be open. Bedrooms were used only for sleeping and shutters were always closed. Closed shutters help to insulate from the cold (and the heat in summer) and also protect expensive windows from weathering.

Another friend confirmed that she thinks of rooms as divided between light rooms and dark ones. The dark ones are only for sleeping, and the light ones are where you go once you get up.

With central heating it was no longer necessary to gather in one room close to a heat source, but old cultural habits are slow to die. In many families it is considered rude to hang out in a room by yourself—when home everyone needs to be in the same room. This habit even extends to my friend, who is in his early 30s, and lives with a woman who is a couple years younger. He finds it amusing that she feels that they need to be in the same room together when they are home. Quite a difference with our American tendency to all be off in our own rooms, only coming together at meals, or for a movie.